Last weekend, I was invited to a brunch hosted by Ebele Okobi, who is Facebookās Head of Public Policy, Africa, and was my de facto tour guide and event planner during my week abroad. There were nine of us thereāan African diasporic reunion of black people scattered throughout the globe but settled in London. Among the many conversations we had was a tongue-in-cheek assessment of the variances within the ābrandsā of racism, which then segued into the ways each country with an African slave-owning history currently reckons with its past. (Brazil pretends it didnāt exist at all, America acknowledges its existence but denies the existence of any sort of foundational residue from it, etc.)
And, well, Iām embarrassed to admit that it was here that I learned, for the first time, of the Congolese genocide, where up to 10 million people were killed during Leopold IIās 23-year-long rule of the Congo Free State, and countless others were systematically raped, tortured, dismembered and displaced.
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Perhaps I was taught this in some history class decades ago and just forgot. Either way, that was the most American I felt in my time there.
This sort of cruelty that people with power exhibited towards vulnerable peopleāa process equal parts systematic, structural, intentional and gleefulāexisted wherever colonization did, and still does today. It is not a uniquely American trait. But it is an American trait, more essential to our construction and our collective zeitgeist than Babe Ruth. There have been stretches in American history, of course, when the central driving force behind legislation and policy and law have been more empathetic and less antagonistic. But in the span of our history, these moments are outliers. Perhaps even anomalies. If America was honest about who and what it is, weād sell the snapshots and postcards of the men and women smiling during lynchings at the Cheesecake Factory.
I am reminded of this history this week, as the state of Alabama passed a set of abortion-related measures and restrictions that would seem to be pointless (āWhy would they do this?ā an otherwise sane person might ask) if you hadnāt yet realized that the punishment is the point. This isnāt about preserving ālife.ā Theyāthe governor who signed this bill, the legislators who created it, the people who voted for them, and the governors, legislators and constituents in each state where similar laws are being drafted upājust want to enact pain. They want to punish women. For possessing sexual agency. For wanting bodily autonomy. For enjoying sex. For not having babies. For having babies. For not possessing what they believe to be the birthright privileges of whiteness and maleness. Itās petty. Itās punitive. Itās vindictive. They want womenāparticularly women who are black or brown and/or poorāto suffer.
The silver lining here is that this realization can and should be freeingāas any compulsion to compromise, to āreach across the aisle,ā to build a bridge, to extend an olive branch, or to find common ground should be set ablaze and stuffed into a cashew-shaped canoe.
You canāt sway a sadist when your pain is their greatest pleasure. You just build more canoes.
Straight From
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