Much as it pains me to admit aloud, maybe thereâs something to all those stupid-ass memes that your âwokeâ Facebook friends like to share that compare real-life âignoredâ atrocities to the asinine shit that makes Buzzfeed headlines. That Blake Livelyâs delusional Instagram post dominated an entire Wednesday lends credence to their gripes.
Even I couldnât stay out of the fray: my Facebook post on the issue reached over 100 comments â a 2016 record to date. The conversation was largely centered around not whether Lively meant to reference Auckland, New Zealand in relation to her ass â which is flatter than damn near all the singing on every âEmpireâ soundtrack â but whether a pretty, skinny white girl is racist for quoting quarter-century-old Sir Mix-a-Lot lyrics.
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In other words, just another day for educated black nerds on Facebook.
I texted Panama for his opinion, to which he responded that he simply didnât give a shit (the right answer), adding that âcultural appropriation accusations are having the best year ever.â His getting me to think about all the conflagrations over appropriation accusations as of late gave birth to this piece.
In 2016, everyone wants to be Freddie from âA Different World.â (As far as Iâm concerned, Freddie was the progenitor of this cultural appropriation clapback shit). Not only are we opening our eyes to new stuff that fits under the umbrella of âproblematic,â but those of us who remember what pop culture looked like 20 to 30 years ago start thinking stuff like, âDamn, maybe I canât watch Michael Jacksonâs âRemember the Timeâ video with Deebo and Imanâs sexy ass no more!â
Actual cultural appropriation â like actual racism â requires the white supremacist power dynamic. But that doesnât mean that people of color canât denotatively appropriate other cultures in ways that, depending on your perspective, can be innocuous or kinda fucked up.
We âborrowâ all the time and donât think about it â Japanese kanji tattoos (guilty), that ugly guayabera hanging in my closet, Indian everything (hair, yoga, jewelry, etc.). But weâve certainly taken to dragging an increasing number of celebrities for appropriating â namely really popular white ones whom people give more credit than I do in regards to understanding, let alone acknowledging, their actions.
Folks definitely throw around the âr-wordâ more insouciantly than Iâm comfortable with. Though my definition of racism continues to evolve along with the rest of the world, Iâm still reticent to use âracistâ to describe both Strom Thurmond and Taylor Swift just because she crawled under black asses in a video. To me, that word still holds a lot of heft and shouldnât be used lightly.
But there is such a thing as thoughtfulness. And often, celebrities need to be schooled on the thoughtlessness of their words and actions. Since Iâm the Worldâs Foremost Authority in determining whatâs worth trippinâ over and what isnât, below is my (correct) opinion on several recent cultural appropriation accusations.
Incident: Justin Bieber rocking dreadlocks
Verdict: In general, white folks look questionable with dreads. At best. Blonde white people, like Bieber, look like they have a whole head full of what happens in your drain after you give a Labrador Retriever a bath.
That said, though itâs a staple of black American hairstyles, matted hair didnât exactly originate with us. So the clusterfuckery on the top of Biebsâ head is not inherently problematic. What is infuriating is the sustained negative perception of black dreads. Iâve no doubt that white America still views dreads as unprofessional; thatâs the stigma I wish to move past. Bieber only played himself walking out of the house like that.
Incident: Coldplay and Beyonce aping Indian culture.
Verdict: First off, remember The Banglesâ âWalk Like an Egyptianâ video? That shit was the jam back when I was five years old, but it would have the Freddie types seething in 2016.
Though the video was directed by an Indian guy in cities throughout India, folks were pissed off at the sight of rich English marshmallow rockers Coldplay beingâŠColdplayâŠamong impoverished countryfolk. I donât think there should be a mandate dictating that rich white people should only shoot their music videos off of Park Avenue, but there might be something to the complaints about Beyonce Beyonce-ing in traditional Indian makeup and garb.
Her getup comes across pretty tone-deaf. But since many of the neo-Freddies are also card-carrying Beygency members, she got off pretty cleanly.
Incident: Zoe Saldana straight bastardizing Nina Simone
Verdict: The degree of wackness related to Saldana portraying Nina Simone canât be understated. Not only are there actresses who bear a much closer physical resemblance, but Saldana also has the acting range of a first-generation Hummer on one gallon of gas. Tack on the questionable comments sheâs made about her own blackness that stand in diametric opposition to what Simone fought for, and itâs all bad.
Just the same, there was a room full of people somewhere who probably get paid more than most of us dream about in which someone said, âHey, blackface, then? Prosthetic nose, yeah?â And everyone else was like, âGood idea, fam!â Iâm calling for fucking scalps here.
Incident: Iggy Azaleaâs whole muthafuckinâ steez
Verdict: Look, white rappers have been affecting their voices to sound like black rappers since time immemorial (there was an entire reality television show to prove it). Itâs just another aspect of an entire genre whose raison dâetre is to front.
Iggyâs basically caught a lot of shit because sheâs an unapologetic, reckless tweeting, not-unattractive white girl who sold a gajillion records. If she had spent 2014 shutting the fuck up on Twitter and at least giving off the vibe that she was constantly genuflecting to the House of Run-DMC or some shit, she wouldnât be so hated. But itâs easy to get at her when her most egregious sin is the garbage she puts on wax and calls music.
Incident: Kylie Jennerâs cornrows
Verdict: Similar to Biebsâ dreads, but the only real reason Jenner caught shit about this was because she literally has the same amount of Instagram followers as there are immigrants living in the United States. Every little alteration of her style is perceived as âboldâ and âdaringâ by lemmings who fail to realize that a chick born after âThe Fresh Prince of Bel-Airâ went off the air isnât the first to start a goddamned thing.
The homie Rue came at her with what, in all fairness, was a straw-man argument that suggested a member of the fucking Kardashian hive should have the foresight to care about the #BlackLivesMatter movement simply because she happened to do what basic white girls do in Cancun after too many Hurricanes. If I canât get mad at Rachel Dolezal, I canât get pissed at Jenner. Who cares?
Incident: Taylor Swift and Miley Cyrus using black dancers
Verdict: Iâm somewhat conflicted by this. On one hand, the black dancers whose asses were utilized for twerking purposes in a video should, in theory, get massive amounts of exposure considering Swiftâs âShake it Offâ has been viewed nearly 1.5 beeeellion times. The dancers got paid to do what they presumably love, and they didnât need to slum it in a Lilâ Uzi Vert video to make rent.
On the other hand, there is that quick, chalkboard-on-nails reaction I get when I see rail-thin pop megastars with the longest of backs juxtaposed against ample-bootied sistas. It also begs the question: who the fuck does the weak-ass twerking dance âbelongâ to? Since hip-hop is a definitively black and brown art form, are all white people who partake appropriating it? If Taylor Swift threw on some Chucks and broke-dance in a video to âPlanet Rockâ, is that appropriation? So many questions!
Incident: Gwyneth Paltrow tweeting âniggas.â
Verdict: Yeah, this happened four years ago. But Iâm mentioning it just because I canât stand Paltrowâs Nabisco Original Premium ass. Off with her head!
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