Hello again, Racist Baby! What are you doing here?
Wait … Who told you Jesus is coming back? And why would he only come back for black people?
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No, Racist Baby. Those people arenât talking about Revelation, the last book of the New Testament, theyâre talking about black reparations.
Reparations is âthe making of amends for a wrong one has done, by paying money to or otherwise helping those who have been wronged.â
In this case, we are talking about reparations for slavery and itâs cumulative after-effects. Many of the candidates in the Democratic Partyâs upcoming presidential primaries have announced that they are in favor of reparations in some form or another.
Letâs say thatâs true. Aside from being a racist, what does your father do for a living?
OK, my little baby bigot. It doesnât really matter. Letâs say that your father discovered that the people he worked for had been underpaying him his entire career. Letâs say he worked thousands of hours for which he wasnât paid. Should his employer pay him back?
But what if your father died and you discovered that he had been underpaid? Should your fatherâs employee pay you what they owed your father?
But what if you discovered it, and then you died years later? Should those people pay your children what was owed?
OK, last question: What if you discovered that your father was never paid for countless hours of work because there was a rule that said employers had to pay everyone who worked, except for your father. What ifâbecause of this lawâ the company made millions and became a global superpower?
Years later, if someone challenged that company and determined that the anti-father payment rule was wrong, should the company repay the people who worked, essentially for free, even if the people currently at the company are not responsible for what the company did in the past?
Well, America is that company.
From 1619 until 1865, this country transformed itself from a colonial outpost into the biggest economy in the world. A lot of that was because of free labor. We like to think about the riches we received from industries like cotton, but even people who didnât own slaves benefitted from slavery. Northern shipbuilders made fortunes building boats for exporting cheap American products. Retailers profited from the goods that slaves produced. America enjoyed cheap food and clothing because slavery made labor costs zero.
The military became the worldâs strongest partly because farmers could leave plantations to fight for their country without worrying about their farms failing. The sons of farmers went to college and became educated instead of staying home and working the fields, creating a new class of intellectuals and industrialists.
Everything that America was, is, or will be, is partially due to the fact that this country had the advantage of sustaining itself using two-and-a-half centuries of free labor. Not only have the people responsible for building this country not benefitted from their own labor, but they have been oppressed because of it.
And still, America hasnât paid its bill.
Yes. As recently as 1988, the U.S. paid $20,000 to each survivor of Japanese-American internment camps during World War II. The family members of the Tuskegee Experiment were paid a total of $10 million in reparations by the U.S. government and the state of North Carolina a paid $10 million to the victims of forced sterilizations. Florida paid $3.36 million to the victims and survivors of a 1923 mass lynching in Rosewood.
The U.S. has also supported German payments to victims of the Holocaust and the treaties that ended World War I and World War II included reparations. And when Haiti took its independence from the French, the U.S. sent warships to ensure that slave owners received reparations. Plus, the U.S. is still making reparations to the descendants of Civil War veterans.
Most people who discuss reparations seriously have never asked for a check in the mail. Some have suggested poverty assistance programs like education grants, small business loans and low-interest mortgages. Others think there should be college scholarships to HBCUs and state colleges. Another idea is college tuition grants for descendants of slaves. There are also people who have proposed temporary tax-exempt status.
The money would come from the same place every other form of government reparations come fromâtaxpayers
Even if you receive stolen property, you are still a beneficiary of the original crime. Everyone in America benefitted from slavery and still does. Plus, should you not have to pay the portion of your taxes that fund schools if you donât have children? If your house doesnât burn down, should your tax money go to the fire department? Should you only pay for the roads you drive on?
Thatâs not how society works.
That is still up for debate. The logical conclusion is that the American descendants of slaves (ADOS) should receive the bulk of reparations, which has sparked the #ADOS movement and hashtag. Others disagree, saying that all black people in America are subject to the effects of slavery, Jim Crow and anti-black discrimination. White people donât give a damn about whether or not your great-great-grandmother was stolen or came here willingly.
I guess it comes down to what reparations mean. Are they a back payment for the free labor for which slaves were never compensated? Or, are reparations a compensation for slavery, housing discrimination, Jim Crow, unequal schools, lynchings, redlining and the cumulative effects of 400 years of codified, anti-black white supremacy?
Again, we have to remember one thing: Your mom is a racist.
However, most black peopleâeven the most adamant proponents of reparationsâagree that it is a long shot at best.
Itâs simple. The Democrats want the black vote. The Republicans want the anti-black vote from people like your parents.
Well, racist baby, thatâs how politics works.
The Republican platform supports a âhuman life amendment to the Constitutionâ that would outlaw abortion. Even though they privately acknowledge that it will never happen, they cater to pro-lifers because it is a large part of their base.
Progressives support a 70 to 90 percent tax on the rich, breaking up the big banks and comprehensive gun control. Bernie Sanders advocates for free tuition and wants Congress to double the minimum wage, which will never take place as long as there is a Republican party. Elizabeth Warren wants to break up Wall Street and big banks. Kamala Harris is calling for the decriminalization of the sex worker industry. The entire Democratic party is now onboard with Medicare-for-all even though the country canât afford to pay for Medicare-for-some.
All these things are as likely to happen as your parents joining the Nation of Islam. Despite knowing these policies are somewhat implausible in the current two-party system, politicians still advocate for those tenets because they need the votes of the groups who support these ideas.
And guess what happens?
There are incremental changes. We donât have Medicare-for-All but we found a way to expand healthcare. We didnât break up the banks or Wall Street, but we got financial regulations like Dodd-Frank and the Consumer Financial Protection Bureau. States across the countries are raising the minimum wage and making it harder to get an abortion because politicians listen to the relatively small pro-life movement.
Yet, when it comes to policies that specifically affect black people, we are expected to be pragmatic. Everyoneâeven the Democratic Partyâtells black voters to be reasonable while politicians bow before the altars of the white womenâs movement, the pro-life movement, pro-choice movement, the gay rights movement, the religious freedom movement, the environmentalists, the industrialists, soccer moms, blue-collar workers and every other set of voters except for the ones who actually built this country for free.
Republicans know black voters arenât going to vote for them en masse, so they donât care. Democrats assume black people are going to vote for them en masse, so they donât feel the need to deliver on their promises. Neither side considers black voters to be a movement.
Niggers.
I know, racist baby. I know.
If I had to guess, Iâd say no. But, although it is not likely, it doesnât mean we should stop talking about it. The discussion has value even if the end result isnât wholesale reparations.
OK, my little mini-Nazi. You might want to make sure your dad doesnât read the original book of Revelation.
Because when he finds out that Jesus is black, heâs probably going to be pretty upset.
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